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While we may see a rare example of love in which someone gives up their life to save a good person's life, it is most unusual. As a Christian, the Holy Spirit (choose one) (Romans 5:5) (Circle the right one). A primary particle; properly, assigning a reason. John 15:13 Greater love hath no man than this, that a man lay down his life for his friends. Gataker rightly shows, Book 2, Misc. 1599-1645. But besides that this is unnatural, it is liable to the same objection as before, of making the apostle speak of dying for an idea. The design of this, and the following verse, is to show that Christ's dying for ungodly persons is an instance of kindness that is matchless and unparalleled. Romans 3:15, ‘Si vir bonus is est qui prodest quibus potest, nocet nemini, recte justum virum, bonum non facile reperiemus.’ (But some edd. Romans 5:6; Romans 5:8, as Th. that there is no distinction between ‘righteous’ and ‘good,’ so far as the Apostle’s argument is concerned, the second clause bringing out the thought of the first in another form, more with reference to the possibility of such rare cases. BibliographyEllicott, Charles John. American Tract Society. "Calvin's Commentary on the Bible". 6. A good man; not only just, but kind, compassionate, and governed by love to God and men. Acts 11:24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. For peradventure; not, ‘yet.’ The Apostle adds another confirmatory clause, which admits the possibility of some one dying for the good man. BibliographyBengel, Johann Albrecht. Those who get sad or dishearted often drink or take a pill. "Commentary on Romans 5:7". For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. This case stands almost alone. ἀσεβεῖς [Romans 5:6] and ὁ ἀγαθὸς, the ungodly and the good man, also δίκαιος and ἁμαρτωλοὶ [Romans 5:8], a righteous man and sinners, are respectively opposed to each other. 1685. Romans Background |Outline and Overview |. : for the matter in hand is Christ’s death on behalf of persons)—for (this second ‘for’ is exceptive, and answers to ‘but I do not press this without exception,’ understood) on behalf of the good man (the art. There is a set of Bible Studies for each set. The interpretation which makes δίκαιος and ἀγαθός refer to the same man, and the second clause = ‘I do not say that such a thing may not sometimes occur,’ is very vapid, and loses sight of the antithesis between δἰκαιος, and ἄδικος (= ἀσεβής = ἁμαρτωλός). Romans 5:1-11 Basic Study Questions Romans 5:1-11 Advanced Study Questions Romans 5:7. BibliographyConstable, Thomas. 1999-2014. peradventure. https:https://www.studylight.org/commentaries/cal/romans-5.html. "Peter Pett's Commentary on the Bible ". Our Saviour says that it is the highest expression of love among people. When there is any doubt respecting the peculiar force of an expression, and a difference between words, it will be of much advantage if you either suppose something in the meanwhile, or transpose the words. [Note: J. https:https://www.studylight.org/commentaries/pet/romans-5.html. c. 9, but in such a way, that he thinks them to be merely synonymous. But the description goes farther, for in Romans 5:10 the word “enemies ἐχθροὶ, ” is introduced in order to complete the character of those for whom Christ died. What was our relationship with God like at the time we were reconciled with God (Romans 5:10)? 1840-57. The good man “does as much as ever he can, and proves his moral quality by promoting the wellbeing of him with whom he has to do.” Ἀγαθός always includes a corresponding beneficent relation of the subject of it to another subject; an establishment of a communion and exchange of life; while δίκαιος only expresses a relation to the purely objective δίκη rightBengel says: “ δίκαιος , indefinitely, implies an innocent man; ὁ ἀγαθός one perfect in all that piety demands; excellent, honorable, princely, blessed; for example, the father of his country.”. https:https://www.studylight.org/commentaries/wbc/romans-5.html. BibliographyBurkitt, William. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. How can I overcome evil with good (Romans 12:21)? From dike; equitable; by implication, innocent, holy. And those who have hope for the glory of God hereafter, have enough to rejoice in now. A righteous man… a good man—A righteous man is one rigidly just; a good man is one never unjust, but often more than just, namely, kind, generous, bountiful. BibliographyVincent, Marvin R. DD. What does it mean to have a reprobate mind? To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, For scarcely for a righteous man will one die -, Peradventure for a good man some would even dare to die -, John Gill's Exposition of the Whole Bible, For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, scarcely for a righteous man will one die, Greek Testament Critical Exegetical Commentary, For hardly will any one die on behalf of a just man, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans.

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